Owning Your Own Story

What happens when we own everything we are?

By ‘owning’, I mean speaking up about the pieces of ourselves that make us unique, without any expectation of praise or pity.

There is no harm in speaking about the pieces of ourselves that we are proud of, and yet doing so does little more than inflate our own egos. The more powerful part of ‘owning’ our story, is speaking about the those pieces that make us feel embarrassed or ashamed. Bringing our greatest weaknesses out of the closet and into the spotlight.

If we are lucky, there is a certain catharsis in doing so, the sense of a burden being lifted. But, perhaps more importantly, there is the potential to form a connection with our listener, or our reader. To show them how fallibly human we are, to crack ourselves open for a moment and make all of us feel a little less alone.

Owning your own storyIt is an idea that I have been thinking about for years, and yet it was thrown into sharp relief this past week, through the lens of anxiety.

First there was Scott Stossel’s article in the Atlantic’s January magazine entitled, “Surviving Anxiety.” A harrowing, hilarious and deeply thoughtful piece about the life he has spent living in the shadow of near-overwhelming fear. Stossel explores his own complicated relationship with therapy and medication, and he invites us to witness some of the most painfully mortifying moments of his life. As Stossel writes, “My anxiety can be intolerable. But it is also, maybe a gift…as often as anxiety has held me back…it has also unquestionably spurred me forward.”

And then, on January 6th, we saw a visceral example of the anxiety that Stossel had described, with film director Michael Bay’s panicked exit from a presentation at the Consumer Electronics Show in Las Vegas. The CES audience, followed by over a million Youtube viewers, watched as Michael froze and then almost ran off the stage saying, “Excuse me. I’m sorry. I’m sorry.”

Twitter duly trended, and not always in the nicest way. One commenter wrote, “I’ve often wanted to walk out of a Michael Bay [movie]…Can’t blame him for seizing the opportunity.” A few, more charitable souls expressed sympathy at that too familiar sensation of panicked stagefright.

Later that day Bay wrote on his blog:

“Wow! I just embarrassed myself at CES – I was about to speak for Samsung for this awesome Curved 105-inch UHD TV. I rarely lend my name to any products, but this one is just stellar. I got so excited to talk, that I skipped over the Exec VP’s intro line and then the teleprompter got lost. Then the prompter went up and down – then I walked off. I guess live shows aren’t my thing. But I’m doing a special curved screen experience with Samsung and Transformers 4 footage that will be traveling around the world.”

I wonder if the public’s reaction to Bay would have been different if he had written more genuinely about his fear, and rather less about advertising a product? It is hard to know but it is clear that the reaction to Stossel’s article was overwhelming empathetic, with the Atlantic inviting readers to submit their own stories of anxiety and running a longform piece detailing many of their stories.

Much like the Atlantic, I am excited to launch a place on my site for people to share their stories about difference, stuttering, vulnerability and identity. I invite you all to share your stories here.

By far the best part of publishing Out With It has been the hundreds of messages I have received from people telling me how my story made them feel less alone. And yet I believe that is just the beginning of the conversation. I believe that together we can create a compendium of what it means to live with ourselves, we can reach out and connect with one another.

As Stossel writes so profoundly in his conclusion, “in weakness and shamefulness is also the potential for transcendence, heroism or redemption.”

I invite you all to start owning your stories today at http://www.outwithitbook.com/communityvoices

United by Difference

Earlier this month I explored the complexities of parenting through Andrew Solomon’s passionate and affecting book, Far From The Tree. Today I’m looking at all the ways that we can foster identity from a peer group if we inherit or acquire a trait that is foreign to our parents.

stuttering community

Growing up in England I never lacked for love or understanding, but I imagined myself as a slim minority. I knew precious few stutterers. Those I did know I kept my distance from. It was only when I moved to America to start researching Out With It, that I saw I was in, what Solomons calls, “a vast company.” Not only with the millions of other stutterers across the world, but with the multitudes of people who had some so-called flaw or strangeness that they were coming to terms with. As Solomon so gracefully puts it, I realised that “difference unites us…(that) the exceptional is ubiquitous; to be entirely typical is the rare and lonely state.”

In Far From the Tree Solomon describes the sense of pride he witnesses amid the attendees of a dwarf conference and he reflects upon about the validation many deaf children feel when they stumble upon Deaf identity in their adolescence. He talks about the complex unfurling of his own identity as a gay man amid “Gay Pride’s Technicolour fiesta”. It is a familiar sense of discovery. I remember walking into my first stuttering conference, the warm cacophony of stutters and the fiercely pride-laden conversations.

Becoming a part of the stuttering community has not mitigated all the difficulties of my speech. Neither do I spend my life inside the cosy confines of that community. There may be people who see my stutter as ugliness, but the stuttering community safeguards against any tendency I have to internalise those perceptions. It teaches me to be kinder to myself and it nourishes my hard won contentment. As Solomon writes about the Deaf community, “General culture feels that deaf children are primarily children who lack something: they lack hearing. The Deaf culture feels they have something: they have membership in a beautiful culture.”

Solomon does not trivialise disability of difficulty, he does not politely shy away from all the humiliations and hurts. He gives us both the wrenching pain of a difficult life alongside the story of Temple Grandin and her ability to make “what the world calls illness (her autism) the cornerstone of her brilliance.”

There is a certain solace amongst the pages of his book, a sense that we constitute a boundless, coherent clan of misfits. We are all flawed and strange, we all have our darkness. As Grandin proves “the trick is making something exalted of it.”

It took years for me to give up my once-endless search for normality. To realise that all I was striving for was a banal mediocrity. It took finding a community to understand that I couldn’t be someone else, but I could be a better version of myself. 

Interested to learn more? See Part 1 of my exploration of Far From the Tree in Parenting a Stranger.